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UID:news379@daw.philhist.unibas.ch
DTSTAMP;TZID=Europe/Zurich:20220829T140518
DTSTART;TZID=Europe/Zurich:20181113T181500
SUMMARY:The Rise of Christianity and the Rise of the Universal Code
DESCRIPTION:My proposal is to give a 45 minute talk covering the “rise of
  the code” in the fourth and fifth centuries as a central node of schola
 stic production. One way of talking about what it means for Christians to 
 come into power as a ruling elite in the fourth century is to talk about h
 ow they influence not what is true\, but how it is that something can be
  true. My talk will trace first\, briefly\, a change in how Christians mak
 e arguments in the early fourth century\, and then demonstrate that a newl
 y Christianized structure of knowledge can be seen proliferating through o
 ther technical disciplines like law\, military history\, and miscellany in
  the late fourth and early fifth centuries. I will conclude with a case st
 udy on the Theodosian Code\, arguing that this central achievement of post
 -classical law is not only inflected by Christian ways of knowing\, but wo
 uld have been inconceivable outside of a Christianized intellectual enviro
 nment.
X-ALT-DESC:<p>My proposal is to give a 45 minute talk covering the “rise 
 of the code” in the fourth and fifth centuries as a central node of scho
 lastic production. One way of talking about what it means for Christians t
 o come into power as a ruling elite in the fourth century is to talk about
  how they influence not what&nbsp\;<em>is</em>&nbsp\;true\, but how it is 
 that something can be true. My talk will trace first\, briefly\, a change 
 in how Christians make arguments in the early fourth century\, and then de
 monstrate that a newly Christianized structure of knowledge can be seen pr
 oliferating through other technical disciplines like law\, military histor
 y\, and miscellany in the late fourth and early fifth centuries. I will co
 nclude with a case study on the Theodosian Code\, arguing that this centra
 l achievement of post-classical law is not only inflected by Christian way
 s of knowing\, but would have been inconceivable outside of a Christianize
 d intellectual environment.</p>
DTEND;TZID=Europe/Zurich:20181113T200000
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